Geology, mythology, cataclysms, and the world's ancient wisdom

Photo from 1859 showing Sphinx buried in the sand, with only the head protruding, Wikimedia commons (link).

In the late 1970s, the pioneering researcher, author, lecturer, guide and "rogue Egyptologist" John Anthony West published Serpent in the Sky: The High Wisdom of Ancient Egypt. There, he set forth a revolutionary proclamation: overwhelming evidence points to the conclusion that "Egypt did not 'develop' her civilization, but inherited it."

In the final chapter of that book, he set forth evidence that the weathering on the Sphinx indicates a date of original construction far older than the conventional dating for its construction or conception between 2500 BC and 2600 BC (conventional history dates the construction of the Sphinx to the reign of Khafra aka Chepren, c. 2570 BC). 

John Anthony West attributes the germ of this revolutionary idea to a comment included in a book published in the early 1960s in France (and not yet published in English when Serpent in the Sky was first written) by R. A. Schwaller de Lubicz, entitled Sacred Science: the King of Pharaonic Theocracy (published in France in 1961 as Le Roi de la theocratie Pharaonique, first published in English in 1982). 

There, on page 96, Schwaller writes:

A great civilization must have preceded the vast movements of water that passed over Egypt, which leads us to assume that the Sphinx already existed, sculptured in the rock of the west cliff at Gizeh, that Sphinx whose leonine body, except for the head, shows indisputable signs of aquatic erosion.

At this point, Schwaller includes a footnote, where he continues:

It is maintained that this erosion was wrought by desert sands, but the entire body of the Sphinx is protected from all desert winds coming from the West, the only winds that could effect erosion. Only the head protrudes from this hollow, and it shows no signs of erosion. [footnote 28 on page 96].

Schwaller then goes on to cite some ancient sources saying that the Sphinx was actually buried in the sand even in ancient times, and that pharaohs (specifically Thothmes IV, an 18th dynasty king who reigned until his death which may have been in 1391 BC, and who is thought to have been the father of Amenhotep III, the father of Akhenaten, thus making Thothmes or Thutmose IV the grandfather of Akhenaten) were visited in dreams and advised to clear away this sand buildup, a task that Schwaller suggests probably took place more than once over the centuries during dynastic Egypt.

All of this, John West perceived, meant that the Sphinx must be much older than 2500 or 2600 BC (to have sustained such weathering, despite spending long centuries buried up to the neck in sand -- and, what is more, to have sustained weathering that strongly suggests water erosion rather than wind erosion). 

John Anthony West's realization of the significance of this remark by Schwaller de Lubicz was absolutely essential to the research which was to follow, regarding the evidence pointing to the existence of advanced ancient civilizations centuries or even millennia before dynastic Egypt.

Equally significant was the move that John West made next, after publishing the first edition of Serpent in the Sky: he contacted a friend who was an English professor at Boston University, to see if that professor knew any geology professors who might be interested in looking at the evidence in order to help corroborate this revolutionary hypothesis. 

Fortunately for those who value the quest to uncover the true story of our planet's past and humanity's ancient history, that English professor decided put geologist Dr. Robert Schoch in touch with John Anthony West -- a Yale-trained professor who was open-minded enough to travel to Egypt to see the Sphinx for himself in 1990 . . . and the rest is history.

Dr. Schoch confirmed that the body of the Sphinx as well as the walls of the Sphinx "enclosure" showed unmistakable signs of water erosion -- and not just a little water erosion, but what may have been many centuries of water erosion. Because the available evidence and the accepted climate models  posit that the Giza plateau has been extremely dry and arid since at least 5,000 BC, this undeniable evidence of massive water erosion on the Sphinx suggests that it was originally conceived and created no later than 5,000 BC, and by the extent of the weathering probably several centuries or even millennia earlier than that.

Along with his lifelong curiosity about ancient history and his extensive training and expertise in the field of geology, Dr. Schoch has the ability to see important connections between different sites and different evidence which relates to this critical subject, and in the decades since that first visit to Egypt he has published many books detailing this evidence, and its revolutionary implications for our view of humanity's ancient past, including Voices of the Rocks (1999) and Forgotten Civilization (2012), and he will be releasing a new book written with co-author Robert Bauval and detailing additional developments which support the overall thesis in March of 2017, entitled Origins of the Sphinx: Celestial Guardian of Pre-Pharaonic Civilization.

When Dr. Schoch first lent his expertise in geology to the observations of John Anthony West (who caught the idea from Schwaller de Lubicz's 1961 articulation of the idea) beginning in 1990, the idea that a culture capable of creating the Sphinx could have existed prior to 5,000 BC was so revolutionary that it was attacked mercilessly by conventional Egyptologists as well as conventional historians, archaeologists, and defenders of the prevailing paradigm that argues humans were primitive hunter-gatherers or nomadic shepherds and herders prior to the first agricultural civilizations in the third or fourth millennia BC. As the pioneering geologist supporting that idea, Dr. Schoch's work and professional reputation were also viciously attacked by the same defenders of the conventional paradigm.

However, the evidence for the existence of extremely sophisticated civilizations prior to 5,000 BC received incredible confirmation in the late 1990s and early 2000s with the excavation of the complex at the site known today as Gobekli Tepi, which dates to at least 10,000 BC, and which was deliberately buried for reasons unknown by massive amounts of transported dirt, rubble and debris not later than about 8,000 BC. 

This fact of the burial of the site means that whatever civilization conceived of and executed the breathtaking artwork and massive but exquisitely engineered stones in the Gobekli Tepi complex must have done so well before 8,000 BC.

This discovery vindicates the arguments of Robert Schoch and John Anthony West (and Schwaller de Lubicz) about the evident antiquity of the Sphinx, and the undeniable evidence pointing to the existence of an incredibly sophisticated ancient culture long before conventional historical timelines will admit to such a possibility.

I had the opportunity to listen to both Robert Schoch and John Anthony West deliver terrific presentations at the 2016 Conference on Precession and Ancient Knowledge about two weeks ago, and it is no exaggeration to say that the magnitude of the importance of the paradigm shift which they and subsequent researchers have ushered in since the first publication of Serpent in the Sky in 1979 is difficult to quantify.

All those who realize the importance of better understanding the true story of the ancient history of our planet and of humanity should be extremely grateful for the insight -- and the courage -- that both of them have displayed in tackling this vital question, and the graciousness with which they both continue to share their knowledge with the world. The discovery at Gobekli Tepi was not even dreamed about when their study of the Sphinx began -- but fortunately their earlier work (and earlier "trial by fire" of defending their observations and insights) enabled them to immediately grasp its significance and see how it (and other evidence around the world) may fit into the big picture, and their work also set the stage for subsequent researchers and enabled new insights from others who have brought other new evidence to light.

It should at this point be widely accepted that some sort of very advanced and very sophisticated civilization existed on this planet thousands of years prior to the time that the conventional paradigm has been telling us that human civilization first appeared.

In addition to the overwhelming geological evidence and overwhelming archaeological evidence which points to such a conclusion, I would like to suggest that there is also undeniable mythological evidence which supports the very same conclusion of an advanced but now forgotten ancient civilization.

As I have detailed with several hundred examples in this blog and in my multi-volume series Star Myths of the World, and how to interpret them (Volumes One, Two and Three so far, totaling 1,966 pages) as well as The Undying Stars (444 more pages of evidence), the ancient myths, scriptures and sacred stories found in virtually every culture on our planet, on every inhabited continent and island, can be shown to share a common foundation which employs a very specific way of looking at the constellations and celestial cycles, and a very specific way of encoding those constellations and cycles into myth.

This system can be shown to be operating in myths and sacred stories from Africa, Australia, ancient China, ancient India, ancient Japan, ancient Mesopotamia, ancient Egypt, ancient Greece, northern Europe, other parts of Asia, the Americas, and across the length and breadth of the Pacific.

Elements of myth-systems founded upon this metaphorical methodology can be seen in the Pyramid Texts of ancient Egypt, dated to the period between 2300 BC and 2400 BC -- and it is fairly evident that the system was already extremely mature and well understood at that point in time (it was not being introduced for the first time in the Pyramid Texts: of that we can be fairly certain). 

Clear examples of this same worldwide system can be seen to be in full operation throughout the Gilgamesh series of myths found in the cuneiform tablets of ancient Sumer and Babylon, some of them thought to have been etched in the same third millennium BC that saw the inscription of the Pyramid Texts in Egypt.

Star Myths of the World, Volume One, gives some examples and explication of the celestial system as it is seen in these ancient texts from Egypt and Mesopotamia.

But Volume One also provides conclusive evidence that this very same system of celestial metaphor can be seen to be at work in the sacred stories of the Aboriginal peoples of Australia -- thought to be one of the oldest continuous cultures to be found anywhere on the planet, with some scholars attributing their arrival in Australia to dates of unbelievable antiquity, perhaps 45,000 years ago or even earlier according to some theories. It is thought that their culture may easily go back 10,000 years in fairly unbroken succession, making the Aboriginal people of Australia contenders for the title of very oldest continuous and surviving culture to be found anywhere on Earth. 

If they somehow possess this same system, then this seems to be strong evidence arguing for an origin in extreme antiquity, perhaps among the now-forgotten civilizations or cultures responsible for the Sphinx and for the ruins at what we know today as Gobekli Tepi. It is possible to argue that the Aborigines of Australia or their predecessors originated the system, and somehow spread it to all the other cultures of the world in the subsequent millennia, but given the general consensus regarding the relative isolation of the Aboriginal peoples of Australia from ongoing contact with peoples on other continents, this hypothesis seems to be less likely at this time.

It seems to be much more likely that some very sophisticated ancient culture (both technologically sophisticated -- judging by the incredible workmanship at Gobekli Tepi and Giza, as well as their apparent understanding of phenomena such as precession and other advanced astronomical and mathematical concepts -- and also  spiritually sophisticated, judging by the beauty and power and subtlety of the worldwide esoteric system of myth and celestial metaphor) was nearly wiped out by some sort of massive catastrophe that may have operated on a global scale, at some time in the distant past (probably earlier than 9000 BC).

Robert Schoch puts forth reasoned arguments backed up by ice-core data and scientific papers published in academic journals which indicate the possibility of a Coronal Mass Ejection from our Sun at a point in time he believes would correspond to 9700 BC. For details of his argument, please see his book Forgotten Civilization, and also his online article here. 

Other researchers have proposed comet strikes or other catastrophes. Longtime readers of this blog and of my first book will know that I also believe there is overwhelming evidence on our planet which points to one or more cataclysms of almost unimaginable violence in Earth's distant past.

Intriguingly enough, the sacred site known as Painted Rock (located in the same county in California where I live and make my domicile), appears to provide important additional evidence supporting the revolutionary paradigm of ancient human history described above. I have written two extensive blog posts about this incredibly significant ancient sacred site -- most recently this post published earlier this week, as well as this post published about a year ago.

Even conventional archaeologists agree that Painted Rock, located in a long narrow valley known today as the Carrizo Plain, and the surrounding country was a site of extensive human occupation and activity stretching back to at least 10,000 years before the present (to at least 8,000 BC). 

That date in itself is obviously significant in regards to the paradigm of ancient human history -- but even more so because the Painted Rock formation itself is home to a class of unusual and distinctive rock art which (even in its tragically damaged and vandalized condition) bears the unmistakeable evidence of the very same system of constellational outlining that informs the myths, scriptures and sacred stories found everywhere else in the world, from Australia to Africa to ancient China to ancient India, ancient Japan, ancient Greece, ancient Mesopotamia, across the Pacific Islands, and even in just about every story in the Old and New Testaments of the Bible!

Even in its now criminally-defaced condition, the sacred enclosure can be seen (to this very day) to display outlines that  I am convinced correspond directly to the constellations Scorpio, Ophiucus, and Aquarius (some recent photographs of these are shown in the previously linked posts). Additionally, photographs taken prior to the deliberate destruction of some of the artwork appear to indicate undeniable correspondences to the constellations Pisces, Aquila, and Gemini (and probably to others as well).

Although some scholars believe that the rock art itself may not date all the way back to 8,000 BC, that is not firmly established, and because there are datable markers of human habitation that may go back all the way to 8,000 BC, the presence of sacred rock art with clear use of recognizable constellational (and indeed zodiacal) outlines in the most distinctive rock formation in the landscape of the Carrizo Plain appears to be a strong argument for the use of these constellations in a sacred capacity in North America at dates approaching or even surpassing the antiquity of the earliest surviving Pyramid Texts of Egypt or cuneiform tablets of Mesopotamia.

Perhaps equally important and intriguing is the fact that this ancient sacred stone enclosure, which preserves the rock art described above, is itself evidence of potentially catastrophic or cataclysmic geological processes in Earth's distant past.

The massive stone ring known today as Painted Rock is a sandstone extrusion located towards one edge of an elongated basin or canyon, which even now contains an alkali dry lakebed consisting of a layer of mineral salts, similar to the salt flats of Utah.

Below is a screenshot from Google Maps showing the location of Painted Rock in the Carrizo Plain:

image: Google maps.

Note in the above image the white patch in the center of the plain which is the satellite image of Soda Lake, a dry lakebed composed of alkali salts in powdery form. On either side of this dry lakebed we can see ranges of mountains extending in a kind of "V-shaped" pattern that comes together in the southeast (bottom right of the screen). The upper chain of uplifted ridges or mountains is the Monte Diablo range, and it follows and is undoubtedly a product of the long, straight line of the San Andreas fault, which can be seen running alongside the southern edge of the ridgeline.

Below is the same image, with the above terrain features labeled for your convenience:

image: Google maps.

In the image, I have labeled Soda Lake and pointed towards it with a yellow arrow. I have labeled the Monte Diablo Range in a cream or tan color. And I have labeled the San Andreas Fault in bright green, with a series of small green arrows pointing to the fault line itself.

Painted Rock itself is located due south from the southernmost point of Soda Lake. 

Here is a closer view, zoomed in to the horseshoe-shaped natural stone enclosure of Painted Rock:

image: Google maps.

And here is an aerial photograph of Painted Rock, showing the same outline. Note that in the above image, we can clearly see that the opening of Painted Rock is to the north (even though Painted Rock itself looks very small in the satellite photo above). The image below, from Wikipedia, is taken from an angle that positions the opening to the lower-right corner of the screen (that way is generally north in the photo below):

image: Wikimedia commons (link).

Note that the upper arm of the formation as we face the image shown above is smooth and contains countless parallel striations over its surface. Most geological descriptions of this formation describe it as sandstone. 

I believe that Painted Rock shows clear signs of being a liquefaction mound, as defined and described by hydroplate theory originator Dr. Walt Brown, in a chapter of his book devoted entirely to the important geological phenomenon of liquefaction.

Liquefaction is a geological phenomenon that can be described as generally "catastrophic" in nature, or as a phenomenon that is primarily found in conjunction with catastrophic processes -- specifically earthquakes and flooding. It is a phenomenon in which the water already present in soil is forced upwards by the sinking and settling motion of the soil particles (usually caused by the vibration of earthquake forces, or by the compressing action of waves moving above the soil, if there is a body of water or an ocean above the soil in question). This upward-moving water can cause the soil particles to suddenly lose their cohesion and solidity and turn into a liquid slurry.

Here is the Wikipedia article describing liquefaction.

Here is a page in Walt Brown's online book describing liquefaction, its causes and results (in much more detail than the Wikipedia article).

And here is a blog post I published almost five years ago, discussing the evidence that the mighty terrain feature known as Uluru in Australia (also known as Ayers Rock) is a liquefaction mound, based on the discussion of this geological phenomenon presented by Dr. Brown. 

As that post (and the above-linked page from Dr. Brown's book) explain, a liquefaction mound is created when the upwelling slurry in liquefacted soil erupts out of the ground and spills out in a kind of slumped-bowl shape. You can see examples of such eruptions in photographs and videos from recent major earthquakes of the past five years, such as in Christchurch, New Zealand or Tokyo, Japan. Here is a photo of some such eruptions from Christchurch:

image: Wikimedia commons (link).

As Dr. Brown explains (in a quotation I cited in my discussion of Ayers Rock / Uluru), these slushy "volcanoes" will usually wash away -- but if they happen to erupt into a basin of warm water that remains relatively still for hundreds of years and cools, the sandy mound can harden into sandstone -- and then it may survive, even after the water in the natural basin eventually breaches and drains away, or evaporates over hundreds or thousands of years. 

In fact, as I point out in that article discussing Uluru, liquefaction mounds (and their cousins, liquefaction plumes) are often found in ancient basins that once contained trapped inland lakes or seas. 

And this description matches exactly what we find in the formation of Painted Rock in the Carrizo Plain (even though I was completely unaware of the existence of Painted Rock and the Carrizo Plain back in 2011 when I wrote that post about Uluru in Australia).

Clearly, Painted Rock is situated in an ancient basin -- the Carrizo Plain. 

Equally clearly, that ancient basin once held a trapped inland sea -- the dry lakebed known today as Soda Lake is unmistakable evidence of this fact (and the fact that the water in the basin probably had no outlet, leading eventually to the formation of a salt flat once the shallow inland sea dried up).

Additionally, the Carrizo Plain is traversed along its long axis by the line of the San Andreas fault -- which indicates the possibility of earthquakes in the distant past. Earthquakes are often associated with the eruption of liquefacted soil, or the creation of liquefaction mounds.

Below are some recent photographs I took of the awe-inspiring terrain feature of Painted Rock, showing that it possesses all of the attributes described by Dr. Brown in his discussion of liquefaction mounds:

The above image is looking towards the southeast, and approaching from the northwest. The opening is to the left of the photo as we face it (the leftmost portion of the formation is pointing almost due north -- our left). You can see the first-quarter waxing moon of October 08, 2016 directly above the highest portion of the liquefaction mound that forms Painted Rock. The moon in this photo is moving across the sky from the east but has yet to reach its zenith. 

Deep striation can be seen along the back of the mound's shoulder, as we face the formation, towards the right side as we view it.

It may not be easy to view from this distance, but the distinctive "undercut edge" which is seen in many liquefaction mounds (including some on the page from Dr. Brown's book, linked above) can be observed on the far right lower edge of the formation of Painted Rock. This undercut edge will be more visible in subsequent photos.

Below we see another aspect which is very characteristic of liquefaction mounds: "water vents" along the sides of the feature. These vent-holes are caused by water escaping the liquefacted soil when the mound is still erupting. They are not caused by later weathering -- and thus are not found along the top surfaces of liquefaction mounds, as we might expect if they were caused by rainfall over the centuries, for example.

The vent-holes in the side of Painted Rock as we approach it from the northwest resemble a face giving a fierce warning to all who approach (certainly appropriate, given the disrespectful vandalism that took place to the sacred site's artwork during the first part of the twentieth century):

Once again, we can clearly see the smooth striation which curves over the "shoulder" of this ancient liquefaction mound. Similar striation can be observed on Uluru / Ayers Rock in Australia.

Below is another view of the smooth striation of Painted Rock:

The very existence of this terrain feature argues that the entire Carrizo Plain was once under water, and for a long enough period of time that the erupted sand from below the surface was able to harden to the point that it would not be swept away when the water in the basin either drained out or evaporated.

Note also that the presence of massive salt deposits in the Soda Lake formation argues that the water that was trapped in the Carrizo Plain geographic feature was not "freshwater," if the mineral salt remaining in the dry lakebed was once in the water that later evaporated away and left the salts behind. Below is an image looking east towards Soda Lake (visible as a thin white stripe), with the line of the Monte Diablo range in the background:

this image taken by David Mathisen, as are all other images in this post not attributed to another source

I personally am not prepared to make an definitive pronouncements regarding the time period in which this flooding and liquefaction may have taken place. The event (or events) that produced Ayers Rock and Painted Rock and the other liquefaction features around the globe (and especially in the American southwest) may have happened long before the catastrophes that researchers such as Dr. Schoch are proposing for the event that may have disrupted the cultures that created the Sphinx or Gobekli Tepi.

 However, the fact that Ayers Rock (which is far larger than Painted Rock) also appears to have been formed by similar processes (but in a basin of water that must have been much deeper and more extensive) does appear to argue for the possibility of a massive flood at some point in our planet's distant past. 

If these features in California and Australia were formed under the water remaining from the same flood, that would argue for a massive flood indeed (and note that the entire American southwest is home to numerous liquefaction features and other evidence of massive trapped ancient bodies of water).

What I am prepared to say is that the above discussion should demonstrate very clearly that the subjects of geology and of the possible ancient catastrophes which may have wracked our planet is vitally connected to the question of a now-forgotten ancient civilization. The evidence on our planet for both (for both an advanced ancient culture, and for some sort of cataclysm or cataclysms which may explain the disappearance of that culture) appears to be virtually undeniable.

Finally, it is very noteworthy (I believe) to observe that both Ayers Rock and Painted Rock are sacred sites to the indigenous cultures of the continents on which these two ancient terrain features are found. We have evidence that these places were (or are) places of contact with the Spirit Realm, and possibly with beings from the Other World.

Is it possible that there are aspects in their formation which cause these natural formations to have certain qualities that are conducive to such contact? The above discussion touched on some of the aspects of the conditions under which liquefaction mounds tend to form, usually involving the deep wave action of earthquakes or of powerful ocean waves, setting up a settling motion in the soil particles and an upwelling motion in the saturating water molecules, creating a lifting motion and sometimes an eruption of soil that has temporarily turned to liquid.

Is it possible that the liquefaction mounds themselves retain some of the structural alignments caused by these ancient low-frequency vibrations (from the earthquake or ocean wave-pounding that set them off in the first place, so long ago)? Perhaps in some way, they function as physical conductors of wave energy, even to this day.

Note also that the sacred natural rock temple of Painted Rock is located in a long, very linear valley, with the distinctive line of the San Andreas Fault itself clearly visible for many miles: a possible natural line conducting Earth energy (see this previous post on "dragon lines" and related subjects).

Clearly, ancient traditional cultures understood that these specific places on our Earth's surface could be used for making contact with or even traveling to the Invisible Realm.

Perhaps, in the year 8,000 BC (when we know men and women were conducting activity in and around Painted Rock on the Carrizo Plain), these generations who were not so far removed from the cataclysm that may have struck around the year we call 9,700 BC (or BCE) still retained much of the sophisticated understanding that informed the now-forgotten culture or cultures responsible for giving us some of the mysterious monuments we still see at significant geological locations around the globe -- and responsible as well, perhaps, for the incredible worldwide system of celestial metaphor which informs the myths of all the cultures on earth.

The other pressing question we might ask ourselves would be -- how is it that so many today have forgotten it, and how was this ancient understanding lost (or even deliberately stamped out) in so many parts of the human family at some point?